The Future We Want

Socialism could have a future in America, argue Bhaskar Sunkara and Sarah Leonard, if we just think about it differently. Sunkara and Leonard, co-editors of of the essay collection The Future We Want: Radical Ideas for the New Century say that people aren’t scared of socialism taking their money, they’re scared of Wall Street taking their money. In fact, in a socialist future, money might actually go where it’s supposed to: back to the people. Taking on intersections of class and race, class and gender, they explain the logistics of moving towards a socialist future.

Sarah Leonard is a senior editor at The Nation, contributor to famous left-wing publication Dissent, and lecturer at NYU Gallatin. Bhaskar Sunkara is the editor and publisher of Jacobin magazine, a left-wing quarterly magazine recognized for offering socialist perspectives on contemporary issues.

The Whole World Is Watching

"If it’s possible in this oversaturated age for a mass-protest movement to fly under the radar, the battle over the building of the $3.8 billion Dakota Access pipeline certainly qualifies. Just this past weekend in Morton County, North Dakota, 127 people were arrested during protests over renewed construction, which follows what protesters believed was relief from the federal government, in the form of a multi-agency letter to the pipeline builders, Energy Transfer Partners, asking them to halt building for tribal consultation and the preparation of environmental-impact statements... The protesters, 270 or so who have been arrested since the standoff began in August, are a coalition of native people supporting the local Standing Rock Sioux, and they claim that the pipeline, which will carry sweet crude oil fracked from North Dakota’s Bakken oil patch through South Dakota and Iowa into Illinois, will endanger the region’s water supply, and that its construction is destroying their sacred lands. If you’ve got even the barest knowledge of the 150-odd-year history of native protests against the desecration and development of their land, you could be forgiven for assuming that things are unlikely to unfold in their favor. But in sheer scale, this resistance is bigger and more organized than any protests native people have undertaken in decades — thousands of supporters from more than 200 tribes have set up camp in Cannon Ball, North Dakota. Their protests have been frequently met with security forces armed with attack dogs and mace."

To donate to the official Sacred Stone Legal Defense Fund, click here.

Photograph via the Standing Rock Rising Facebook page
 Quote excerpted from Why the North Dakota Pipeline Standoff Is Only Getting Worse, New York Magazine

Avoid The Unimaginable

Tom Hayden

December 11th, 1939 - October 23rd, 2016

"Our work is guided by the sense that we may be the last generation in the experiment with living. But we are a minority -- the vast majority of our people regard the temporary equilibriums of our society and world as eternally-functional parts. In this is perhaps the outstanding paradox: we ourselves are imbued with urgency, yet the message of our society is that there is no viable alternative to the present. Beneath the reassuring tones of the politicians, beneath the common opinion that America will "muddle through", beneath the stagnation of those who have closed their minds to the future, is the pervading feeling that there simply are no alternatives, that our times have witnessed the exhaustion not only of Utopias, but of any new departures as well. Feeling the press of complexity upon the emptiness of life, people are fearful of the thought that at any moment things might thrust out of control. They fear change itself, since change might smash whatever invisible framework seems to hold back chaos for them now. For most Americans, all crusades are suspect, threatening. The fact that each individual sees apathy in his fellows perpetuates the common reluctance to organize for change. The dominant institutions are complex enough to blunt the minds of their potential critics, and entrenched enough to swiftly dissipate or entirely repel the energies of protest and reform, thus limiting human expectancies. Then, too, we are a materially improved society, and by our own improvements we seem to have weakened the case for further change... Some would have us believe that Americans feel contentment amidst prosperity -- but might it not better be called a glaze above deeplyfelt anxieties about their role in the new world? And if these anxieties produce a developed indifference to human affairs, do they not as well produce a yearning to believe there is an alternative to the present, that something can be done to change circumstances in the school, the workplaces, the bureaucracies, the government? It is to this latter yearning, at once the spark and engine of change, that we direct our present appeal. The search for truly democratic alternatives to the present, and a commitment to social experimentation with them, is a worthy and fulfilling human enterprise, one which moves us and, we hope, others today."

Quote excerpted from The Port Huron Statement, 1962

We Can Do Better!

Are you tired of business as usual? Want to help millions of Americans learn about the real alternatives that already exist and how to be a part of them?

We know the current system does exactly what it was designed to do: line corporate pockets at the expense of real people’s health and livelihoods, destroying the environment and fueling the war machine at the same time. But we also know that another world is possible. Many models for more economically and ecologically sustainable societies exist and as the ills of the current system become more apparent to the country at large, people are hungry to know what viable alternatives exist. The Next System Teach-Ins aim to help communities and campuses across the country engage in that debate and start exploring the alternatives that work best for them.

The teach-ins can be a powerful component to a growing national debate about what this country really needs and how we get there. In a time of political stalemate, we have to take responsibility for the important conversations and build the community needed to transform this country.

Host a teach-in at your school or attend one near you to find out more. We'll provide sample curricula, agendas and workshop ideas based on existing alternatives, burgeoning initiatives and cutting edge research in order to help you create an engaging and effective teach-in that brings your community's work to the next level.

Make 'Em Pay!

Democracy Spring

"We need to get out money of politics so we can get people back in."

Fight For Funding!

NYC Stands Against Trump

Don't Turn The Other Cheek!

By And For The People

In April 2016, more than one hundred organizations representing a diverse array of movements and hundreds of thousands of people are coming together to demand a democracy that works for all of us – a nation where our votes are not denied and money doesn’t buy access and power. Join us as we converge upon Washington, D.C. for an array of actions, including demonstrations, teach-ins, direct action trainings, music, a Rally For Democracy, and pressing for a Congress Of Conscience through non-violent direct action and advocacy.

Always Fight With Love

"There must be better distribution of wealth and maybe America must move toward a democratic socialism. Call it what you may, call it democracy, or call it democratic socialism, but there must be a better distribution of wealth within this country."

Quote excepted from a speech to the Negro American Labor Council, May 1965.

The Retreat From Class

Ellen Meiksins Wood

April 12th, 1942 – January 14th 2016

"The intention of Marxism is to provide a theoretical foundation for interpreting the world in order to change it. This is not an empty slogan. It has—or ought to have—a very precise meaning. It means that Marxism seeks a particular kind of knowledge, one which is uniquely capable of illuminating the principles of historical movement and, at least implicitly, the points at which political action can most effectively intervene. This is not to say that the object of Marxist theory is to discover a ‘scientific’ programme or technique of political action. Rather, the purpose is to provide a mode of analysis especially well equipped to explore the terrain on which political action must take place."

Text excerpted from The Separation Of the Economic And The Political in Capitalism (New Left Review, 1981).